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Christ and the Creation Part 3

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Ming Baldemor

PostPosted: Mon Dec 11, 2006 8:07 am    Post subject: Christ and the Creation Part 3 Reply with quote

Knowing all these things about the plan of salvation, we are in a position to consider the creation of this earth, of man, and of all forms of life. Knowing that the Creation is the father of the Fall, and that the Fall made possible the Atonement, and that salvation itself comes because of the Atonement, we are in a position to put the revealed knowledge about the Creation in a proper perspective.

Our analysis properly begins with the frank recital that our knowledge about the Creation is limited. We do not know the how and why and when of all things. Our finite limitations are such that we could not comprehend them if they were revealed to us in all their glory, fulness, and perfection. What has been revealed is that portion of the Lord’s eternal word which we must believe and understand if we are to envision the truth about the Fall and the Atonement and thus become heirs of salvation. This is all we are obligated to know in our day.

In a future day the Lord will expect more of his Saints in this regard than he does of us. “When the Lord shall come, he shall reveal all things,” our latter-day revelations tell us—“Things which have passed, and hidden things which no man knew, things of the earth, by which it was made, and the purpose and the end thereof.” (D&C 101:32–33.) Pending that Millennial day it is our responsibility to believe and accept that portion of the truth about the Creation that has been dispensed to us in our dispensation.

Christ is the Creator and Redeemer of worlds so numerous that they cannot be numbered by man. As to his infinite and eternal creative and redemptive enterprises the divine word attests: “And worlds without number have I created,” saith the Father, “and I also created them for mine own purpose; and by the Son I created them, which is mine Only Begotten. … But only an account of this earth, and the inhabitants thereof, give I unto you.” As to all of the other worlds of the Lord’s creating we know only that it is his work and his glory “to bring to pass”—through the Redeemer—“the immortality and eternal life” of all their inhabitants. (Moses 1:33, 35, 39.)

In what is probably the most glorious vision given to mortals in this dispensation, Joseph Smith and Sidney Rigdon saw “the Son, on the right hand of the Father,” and “heard the voice bearing record that he is the Only Begotten of the Father—That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God.” (D&C 76:20, 23–24.) Christ is thus the Creator and the Redeemer. By him the worlds were made, and through his infinite atonement the inhabitants of those worlds are adopted into the divine family as heirs with himself. It was of this vision and of this provision whereby the Saints become the sons of God by faith that the Prophet Joseph Smith wrote:

And I heard a great voice bearing record from heav’n,
He’s the Saviour and Only Begotten of God; By him, of him, and through him, the worlds were all made,
Even all that careen in the heavens so broad.
Whose inhabitants, too, from the first to the last,
Are sav’d by the very same Saviour of ours;
And, of course, are begotten God’s daughters and sons
By the very same truths and the very same powers.
(Millennial Star, vol. 4, pp. 49–55; cited in Mormon Doctrine, 2nd ed., Salt Lake City: Bookcraft, 1966, p. 66.)

To be continued
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